A strong sense of personal identity is the product of two things: a policy of independent thinking—and, as a consequence, the possession of an integrated set of values. Since it is his values that determine a man’s emotions and goals, and give direction and meaning to his life, a man experiences his values as an extension of himself, as an integral part of his identity, as crucial to that which makes him himself.

“Values,” in this context, refers to fundamental and abstract values, not to concrete value-judgments. For example, a man holding rationality as his abstract value may choose a friend who appears to embody this value; if, subsequently, he decides that he was mistaken in his judgment, that his friend is not rational and that their relationship should be ended, this does not alter his personal identity; but if, instead, he decides that he no longer values rationality, his personal identity is altered.

If a man holds contradictory values, these necessarily do violence to his sense of personal identity. They result in a splintered sense of self, a self broken into unintegratable fragments. To avoid this painful experience of a splintered identity, a man whose values are contradictory will commonly seek to escape knowledge of his contradictions by means of evasion, repression, rationalization, etc.

- Nathaniel Branden. Capitalism: The Unknown Ideal (1966).


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